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Undoubtedly men were philosophizing Post Date: Thu, 21 Aug 2008 6:59:33 +0000
MODERN EUROPEAN PHILOSOPHY Modern Philosophy, emancipated and self- unfolding, properly begins its new historic career in the Seventeenth Century. Undoubtedly men were philosophizing in an independent Spirit during the preceding Century.
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In the Seventeenth Cen tury Post Date: Thu, 21 Aug 2008 6:45:25 +0000
We cannot deny to Bruno, Boehme, and Bacon the name of phi losophers. But their works are more in the nature of protests against the past, irregular excursions into the future, prophetic intimations of the coming science. In the Seventeenth Cen tury, however, the philosophic Norm itself is re-born and is made to hold the new thought of the age which is thus the true Renascence of Philosophy .
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The latter, however, we shall Post Date: Thu, 21 Aug 2008 6:26:03 +0000
With this Century, then, we begin our his toric account of Modern European Philosophy, and embrace in it three supreme men, Descartes, Spinoza and Leibniz. Looked at through the intervening Centuries, these three are seen to be the loftiest peaks of thought, though between them and around them lie lesser heights which are likewise mountainous. The latter, however, we shall have to pass by in the present survey, and concentrate our attention upon those who express the three distinctive phases of the phi losophy of the Seventeenth Century, and show its process not only in their systems of thought but also in their lives and characters.
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But now the situation Post Date: Thu, 21 Aug 2008 6:07:11 +0000
I The great historical fact of this Century was the terrific struggle between Southern and Northern Europe, between the Latin and Teutonic Peoples, between the old Mediterranean civiliza tion with its stress upon authority and the new born civilization beyond the Alps with its stress upon freedom. The German tribes and the Ger man emperors during the Middle Ages had a tendency to go South, to become fused with Latin Peoples and permeated with Latin culture. But now the situation is changed.
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Teu- tonia had previously sought Post Date: Thu, 21 Aug 2008 5:48:40 +0000
Something has departed or is departing from the Latin or Latinized Peoples which they are desperately seeking to recover and retain. In the preceding Fifteenth Century the shifting had already be gun to take place with the Reformation. Teu- tonia had previously sought her center outside of herself, in the South ; but now she has found her center within herself.
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The separation had taken place Post Date: Thu, 21 Aug 2008 5:38:35 +0000
The result is, the Latin world, both in Church and State, conies North and tries to recapture the fugitive, and to subject her to a fresh domination. But such was not to be the outcome of their effort. The separation had taken place forever.
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Now the grand object Post Date: Thu, 21 Aug 2008 5:24:43 +0000
And that was not all. The Spirit of the Ages, Civiliza tion, the World-Spirit, or whatever else it may be called, having hovered around the Mediter ranean shores from East to West for thousands of years, breaks the course of its flight, and, wheeling Northward and crossing the lofty Alpine watershed of Europe, finds its new home. Now the grand object of the Latin Peoples during the Seventeenth Century was in some way to bring back to its former abode or to control in its new abode the Spirit which had distinctly chosen the Teutonic world as its supporter and representative.
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Philosophy, if it be worth Post Date: Thu, 21 Aug 2008 5:09:59 +0000
The Latin Church will use all its spiritual power with unparalleled skill and per sistency; the Latin States, Spain and France, and even the German Emperor, will employ all their political forces in wars which last generations; but it is to no purpose, or rather their mighty endeavors deepen the rift and establish the more firmly the new seat of Civilization. II We naturally ask : What was the principle at stake in this desperate conflict? It is indeed just the function of Philosophy to grasp such a principle and to formulate it in categories. Philosophy, if it be worth anything, reflects the deepest fact of its age in the most universal form.
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The Ego, the selfhood Post Date: Thu, 21 Aug 2008 4:51:37 +0000
The man as such has come to the front in the North and is asserting the supreme human value of himself against the crushing might of exter nal dominion in Church and State. The indi vidual has arisen and demands that, if he is to live an institutional life, he must have a part at least in establishing the institutions which he obeys. The Ego, the selfhood of man, having become aware of itself and its worth, will not be put down till its right be recognized.
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With such knowledge the Church Post Date: Thu, 21 Aug 2008 4:37:02 +0000
When Descartes in Holland says : 1 think therefore I am, he speaks of the thinking, self-conscious Ego affirming its existence, affirming that it now truly is, but before was not, at least not in its present significance. The European man has come to know himself, yea to know his Self, and with it the meaning of all Selfhood. With such knowledge the Church, the State, all Institutions as well the moral life are to be transformed, gradually but surely.
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